From Shareable.net
Interview by Mira Luna
01.29.12
Charles Eisenstein is the author of two of my all time favorite books, the Ascent of Humanity and Sacred Economics. He graduated from Yale with a degree in Philosophy and Mathematics and now teaches at Goddard College. He is a well known speaker on the topics of culture, spirituality, economics, gifting, the money system and community currencies.
Mira Luna: What got you interested in Economics?
Charles Eisenstein: While researching for Ascent of Humanity and looking into the origin of the all the crises on Earth, when you go down a few levels, you always find money. The money system is deeply implicated obviously in everything that's happening. For a while I believed money is the problem, but money is built on deeper causes - the defining myths of civilization. Still money is deep down and at the core.
I read economic philosophy by a myriad of well known economists, including Keynes, Henry George, and other more mainstream economists. I found that they were all contradictory. I didn't have a degree in Economics, but all these PhD Economists disagreed with each other so I thought a fresh perspective was needed to shift and expand the dialogue. I bring philosophy, history, spirituality, psychology, and nuts and bolts economics into it.
On a personal level I went through a phase where I was deeply in debt and went bankrupt and then broke. I was sleeping at other people's houses with my kids for a while and hit bottom. It became obvious that what I was doing wasn't working. That got me interested in the psychology of money. Money embodies unconscious beliefs in the nature of reality, self and the world like: more for you is less for me, we live in a finite universe with scarce resources, we are separate from each other, we are fundamentally in competition.
Mira: What are the myths underlying the money system?
Read the rest of the article here.
Showing posts with label economy. Show all posts
Showing posts with label economy. Show all posts
Friday, February 10, 2012
Friday, August 14, 2009
Towards a Democratic, Cooperative and Caring Economy
This blog was first posted on Matt Gonzalez's blog "As It Ought to Be" http://asitoughttobe.wordpress.com/
There has been a lot of talk lately about how we should reform our economy. In order to figure out where we want our economy to go, we need to evaluate where we currently are. The economy we operate within in the US is, by many measures, not taking care of our most basic needs. The US spends more on healthcare than any other country, but is now ranked 50th in longevity and 47 million people in the US are without health insurance. 3.5 million people, 39% of them children, currently experience homelessness every year and 30% of Americans are on the edge of poverty. 36.2 million people live in households considered to be food insecure, including 12.4 million children. Even by the most conservative standards, the US ranks 23rd in world happiness despite its enormous wealth, making up one quarter of the world’s GDP. We work longer hours for less pay doing unsatisfying work and have little time to connect with each other, as the social fabric of our communities slowly disintegrates. Why is wealth being pulled away from the things that we need and the things that make us truly happy?
Where money flows is partly determined by where it comes from. US dollars are issued solely by the Federal Reserve (a private financial institution) as debt (usually from loan agreements, including to the US government), which means it must be paid back with interest. The money to pay for this growing debt comes out of one person or institution’s pocket and interests accumulates in another’s pocket, creating inequalities and pooling wealth in fewer and fewer hands. The Federal Reserve attempts to set the value of the dollar by controlling the supply of it as a scarce resource. So even though there is enough food or housing for everyone, there will not be enough money in the hands of those that need it to pay rent or buy food, especially in times of economic recession. Markets also create artificial scarcity for the sake of increasing value, making only somewhat scarce resources and very abundant resources seem very scarce.
Scarcity created by the centralized monetary system and the market encourage unnecessary competition and greed out of fear that there isn’t enough resources out there for everyone. In the US, the top 10% of the population now possesses 80% of all financial assets while the bottom 90% holds only 20%, a significant threat to democracy, as concentration of wealth also leads to concentration of unchecked power. A continually growing economy is not sustainable, a boom-bust economy is not secure, and an unjust economy will lead inevitably to other social problems.
With the current economic crisis, we have an opportunity to create tools and structures that facilitate a shift away from wealth accumulation and competition for scarce resources to a more democratic, cooperative, and caring economy. How do we start to make this transition? We must start to decentralize our economy and develop aspects of it that have disappeared after decades of free market and capitalist fundamentalism.
If you can imagine, we operate within three economic circles. In the innermost circle, immediate family and friends give freely amongst each other (though less than they used to) – this network of trust is primarily a gift economy, usually with no expectation of direct reciprocity. Our local communities used to provide the middle circle of economy, meeting most of our basic needs that our families and friends couldn’t. This middle circle was made up of local government and also people and business we knew well, trusted and exchanged with regularly, usually reciprocally through barter or exchange of money. Evaluations of who needs what the most, who we trust, and who deserves the most would influence our trading. Today most of this middle circle is gone. Now the outer circle, consisting exclusively of anonymous monetary exchanges in the global economy, determined primarily by the highest market value or profit, has consumed most of the two inner circles. We have very little control over this outer circle of trade and it has done great damage as it is run by businesses and people who have little vested interest in or responsibility towards the communities that they affect.
In order to create a better economy, we need to redevelop the inner and middle circles and reduce the dominance of the outer circle. There are many grassroots projects already underway to develop the inner and middle circles – worker cooperative development organizations, cohousing and cooperative housing projects, community credit unions, land trusts, urban community gardens, bicycle kitchens, free clinics, sustainable local investment programs, ridesharing, recycling stores, and community currencies are just a few examples. Though we can’t completely jump ship right away from the current economic system, we can slowly build alternatives as a transition to the new economy. Community currencies, though not a panacea, can be an especially potent fulcrum point in making this shift.
Regional or municipal community currencies that are well constructed can help redirect wealth away from corporations and towards local businesses, local governments, and not for profit groups. They can also provide stability in a roller-coaster market economy so that people don’t lose their jobs and public services don’t need to be cut. Local currencies re-pattern behavior by encouraging local exchanges, relationships and local self- and small business employment, increasing local community self-sufficiency and sustainability. Spending locally results in three times the income effects, three times the wealth effects, three times the jobs, and three times the tax income, before it leaves the community. Community currencies combined with import replacement could drastically increase local wealth and stability. Ithaca Hours and Berkshares paper currencies are two good examples of paper currencies successfully being used in the United States, as well as the Worgl in Austria and the Chiemgauer in Germany. Over 300 alternative scrips issued in North America during the Great Depression.
For other needs and wants, we should create soft currencies within the middle circle that transition us towards the gift economy and indirect reciprocity. We should design these currencies so as to maximize feelings of abundance and trust in communities. Soft currencies include mutual credit systems like time banking and LETS (Local Employment/Exchange Trading Systems). Time banks are based on hour-for-hour exchange that reduces the emphasis on keeping score, creates abundance because we all have some time and skills to offer, and reduces inequalities through a single standard metric, the hour, rather than the market value of that hour. Because there is no interest in this system, there is no incentive to accumulate credits and no problem with being in debt. Wealth then circulates more fluidly throughout the community, which means people are taking care of each other. Time banks and other mutual credit systems now number in the hundreds in the US and in the thousands across the world. The most successful mutual credit system is the Swiss WIR bank, a business to business trading and accounting system, which has captured a significant portion of the economy and buffered it from depressions.
In order to create a more loving economy, we should also create as many opportunities for gift giving as possible. Gifting builds a collective consciousness that we are all in this together and we trust each other to take care of each other. There are many examples of successful gift economies. The entire country of Mali functions primarily on a gift economy. Other examples of gift economy are practiced in Black Rock City by participants of Burningman and in the Pacific Northwest by indigenous peoples during potlatch ceremonies. Spreading around the world contagiously are small events which epitomize the gift economy, called Really Really Free Markets, in contradistinction to the capitalist free market, which actually gives nothing away for free and tries to commodify everything. In a Really Really Free Market, skills are shared, services are offered, music is often is provided, and goods are given away, but no money, barter, or advertising is allowed. Everyone receives reward merely by seeing others benefit from their gifts and they may take whatever they need, whenever they need it, building trust that all will be provided for.
As we grow these inner and middle circles, we will see a shift toward a more democratic, cooperative, caring , and dare I say, loving economy. Our currencies, businesses, banks, and investment mechanisms should all be based on our highest values and the kinds of relationships we want rather than these tools and structures determining our relationships and our values. It is time to move forward consciously, deliberately and and fearlessly to create the new economy.
Check out the Really Really Free Market and start one near you. Check out Bay Area Community Exchange or the Complementary Currency Resource Center and start a community currency. Check out JASecon and create a whole new economy in your region.
There has been a lot of talk lately about how we should reform our economy. In order to figure out where we want our economy to go, we need to evaluate where we currently are. The economy we operate within in the US is, by many measures, not taking care of our most basic needs. The US spends more on healthcare than any other country, but is now ranked 50th in longevity and 47 million people in the US are without health insurance. 3.5 million people, 39% of them children, currently experience homelessness every year and 30% of Americans are on the edge of poverty. 36.2 million people live in households considered to be food insecure, including 12.4 million children. Even by the most conservative standards, the US ranks 23rd in world happiness despite its enormous wealth, making up one quarter of the world’s GDP. We work longer hours for less pay doing unsatisfying work and have little time to connect with each other, as the social fabric of our communities slowly disintegrates. Why is wealth being pulled away from the things that we need and the things that make us truly happy?
Where money flows is partly determined by where it comes from. US dollars are issued solely by the Federal Reserve (a private financial institution) as debt (usually from loan agreements, including to the US government), which means it must be paid back with interest. The money to pay for this growing debt comes out of one person or institution’s pocket and interests accumulates in another’s pocket, creating inequalities and pooling wealth in fewer and fewer hands. The Federal Reserve attempts to set the value of the dollar by controlling the supply of it as a scarce resource. So even though there is enough food or housing for everyone, there will not be enough money in the hands of those that need it to pay rent or buy food, especially in times of economic recession. Markets also create artificial scarcity for the sake of increasing value, making only somewhat scarce resources and very abundant resources seem very scarce.
Scarcity created by the centralized monetary system and the market encourage unnecessary competition and greed out of fear that there isn’t enough resources out there for everyone. In the US, the top 10% of the population now possesses 80% of all financial assets while the bottom 90% holds only 20%, a significant threat to democracy, as concentration of wealth also leads to concentration of unchecked power. A continually growing economy is not sustainable, a boom-bust economy is not secure, and an unjust economy will lead inevitably to other social problems.
With the current economic crisis, we have an opportunity to create tools and structures that facilitate a shift away from wealth accumulation and competition for scarce resources to a more democratic, cooperative, and caring economy. How do we start to make this transition? We must start to decentralize our economy and develop aspects of it that have disappeared after decades of free market and capitalist fundamentalism.
If you can imagine, we operate within three economic circles. In the innermost circle, immediate family and friends give freely amongst each other (though less than they used to) – this network of trust is primarily a gift economy, usually with no expectation of direct reciprocity. Our local communities used to provide the middle circle of economy, meeting most of our basic needs that our families and friends couldn’t. This middle circle was made up of local government and also people and business we knew well, trusted and exchanged with regularly, usually reciprocally through barter or exchange of money. Evaluations of who needs what the most, who we trust, and who deserves the most would influence our trading. Today most of this middle circle is gone. Now the outer circle, consisting exclusively of anonymous monetary exchanges in the global economy, determined primarily by the highest market value or profit, has consumed most of the two inner circles. We have very little control over this outer circle of trade and it has done great damage as it is run by businesses and people who have little vested interest in or responsibility towards the communities that they affect.
In order to create a better economy, we need to redevelop the inner and middle circles and reduce the dominance of the outer circle. There are many grassroots projects already underway to develop the inner and middle circles – worker cooperative development organizations, cohousing and cooperative housing projects, community credit unions, land trusts, urban community gardens, bicycle kitchens, free clinics, sustainable local investment programs, ridesharing, recycling stores, and community currencies are just a few examples. Though we can’t completely jump ship right away from the current economic system, we can slowly build alternatives as a transition to the new economy. Community currencies, though not a panacea, can be an especially potent fulcrum point in making this shift.
Regional or municipal community currencies that are well constructed can help redirect wealth away from corporations and towards local businesses, local governments, and not for profit groups. They can also provide stability in a roller-coaster market economy so that people don’t lose their jobs and public services don’t need to be cut. Local currencies re-pattern behavior by encouraging local exchanges, relationships and local self- and small business employment, increasing local community self-sufficiency and sustainability. Spending locally results in three times the income effects, three times the wealth effects, three times the jobs, and three times the tax income, before it leaves the community. Community currencies combined with import replacement could drastically increase local wealth and stability. Ithaca Hours and Berkshares paper currencies are two good examples of paper currencies successfully being used in the United States, as well as the Worgl in Austria and the Chiemgauer in Germany. Over 300 alternative scrips issued in North America during the Great Depression.
For other needs and wants, we should create soft currencies within the middle circle that transition us towards the gift economy and indirect reciprocity. We should design these currencies so as to maximize feelings of abundance and trust in communities. Soft currencies include mutual credit systems like time banking and LETS (Local Employment/Exchange Trading Systems). Time banks are based on hour-for-hour exchange that reduces the emphasis on keeping score, creates abundance because we all have some time and skills to offer, and reduces inequalities through a single standard metric, the hour, rather than the market value of that hour. Because there is no interest in this system, there is no incentive to accumulate credits and no problem with being in debt. Wealth then circulates more fluidly throughout the community, which means people are taking care of each other. Time banks and other mutual credit systems now number in the hundreds in the US and in the thousands across the world. The most successful mutual credit system is the Swiss WIR bank, a business to business trading and accounting system, which has captured a significant portion of the economy and buffered it from depressions.
In order to create a more loving economy, we should also create as many opportunities for gift giving as possible. Gifting builds a collective consciousness that we are all in this together and we trust each other to take care of each other. There are many examples of successful gift economies. The entire country of Mali functions primarily on a gift economy. Other examples of gift economy are practiced in Black Rock City by participants of Burningman and in the Pacific Northwest by indigenous peoples during potlatch ceremonies. Spreading around the world contagiously are small events which epitomize the gift economy, called Really Really Free Markets, in contradistinction to the capitalist free market, which actually gives nothing away for free and tries to commodify everything. In a Really Really Free Market, skills are shared, services are offered, music is often is provided, and goods are given away, but no money, barter, or advertising is allowed. Everyone receives reward merely by seeing others benefit from their gifts and they may take whatever they need, whenever they need it, building trust that all will be provided for.
As we grow these inner and middle circles, we will see a shift toward a more democratic, cooperative, caring , and dare I say, loving economy. Our currencies, businesses, banks, and investment mechanisms should all be based on our highest values and the kinds of relationships we want rather than these tools and structures determining our relationships and our values. It is time to move forward consciously, deliberately and and fearlessly to create the new economy.
Check out the Really Really Free Market and start one near you. Check out Bay Area Community Exchange or the Complementary Currency Resource Center and start a community currency. Check out JASecon and create a whole new economy in your region.
Saturday, July 4, 2009
The Really Really Free Market
A Really Really Free Market (RRFM) is a community gathering where participants bring, and give away absolutely free, any usable items, skills, ideas, smiles, talents, friendship, excitement, discussions, games and many others things that a community can come together and share. An RRFM is a 100% free and non-commercial event, organized by participants just like you. It is a temporary autonomous zone instituting the gift economy as an alternative to the capitalist mode of resource distribution. An RRFM is not just a once a month event, it is an ethos and a way of being that transforms people through its experience and is then carried into other areas of life.
The first known Really Really Free Market took place simultaneously in Miami, Florida, and Raleigh, North Carolina during the anti-globalization protests against the FTAA during the G8 Summit in Miami. The idea quickly spread across the United States. In June of 2004, San Francisco held it's first RRFM as part of the Reclaim the Commons week-long demonstration against the Biotechnology conference. In the following year, a group calling themselves Your Friendly Neighborhood Anarchists initiated a monthly RRFM that has been taking place the last Saturday of every month ever since. Sometime around 2007, the RRFM model began to take off all over the country and other countries too and new RRFMs are sprouting up every day (around 50 at last count). There are many other RRFMs that happen sporadically and probably many more that we don't know about.
Having participated in the RRFM in San Francisco, CA for the past few years and helped to spread the idea across the world, I am frequently called to interpret what the RRFM means and what it does. After centuries of colonialism, capitalism and free market ideology that have focused on maximum gain of specific resources at any social and environmental cost, the gift economy is sprouting up again in the cracks of the old economy, taking on new forms rebirthed from indigenous and other gifting traditions. The RRFM and other free culture projects provide a here-and-now counterbalance to centuries of take, take, take in the dominant culture. The RRFM is about enjoying giving and sharing as much as you can and seeing relationships and interconnected consciousness blossom in the process.
The free market dictates that everything has a price and nothing is actually free. The RRFM creates a space where people and things are valued intrinsically and in relation to others through sentiment and meeting people’s real needs. At the RRFM, everything is free so you are free to think about “what do I really value?” rather than what does ‘the market’ value. That is a good question. I have had many epiphanies about what I value through simply participating in the RRFM. I value seeing others made happy by what I have to offer, I value seeing people feel empowered to share what they are able (even if it is just a funny story or a hug or a really good brownie), I value voluntary simplicity (reusing things and not buying things I don’t need), I value community and common spaces, and I value trust – trust that we will take care of each other because we see no boundaries between us.
We have learned a lot here in the US about how to get the best degree, the highest paying job, the highest return investments, the nicest car, etc. In the last half century, we have learned little about how to share and to trust and to build community. The RRFM isn't just a once a month party, it is a way to experience a prefigurative world that I imagine most if not all of us want, to learn how to share, and then spread it into other areas of our lives. Try a putting in free box at work or school, set up a free skool, donate your time to a free clinic, lend a spare room to someone who needs temporary housing, glean fruit and donate extra veggies from your garden at a free farm stand in a park.
Look for future blogs as I research the history of the gift economy. And if you feel inspired, please start a really really free market in your own area. It is as simple as finding some interested friends, finding a high foot traffic public space, announcing the regular event, and bringing food, music, stuff to give away, and skills to share. By the way the San Francisco Really Really Free Market just won Best of the Bay 2009 in San Francisco Magazine! Congratulations to all the free marketeers!
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